Plurist marriages salt lake city utah
You will need to complete the Declaration form. If you have previously filed a Declaration, it must be six months since you also filed a notice of termination for that mutual commitment. Upon the filing of the Declaration and payment of the fee, you will be issued 2 certified copies of the completed Declaration. When to file an Amended Declaration of Mutual Commitment - If you move or change your mailing address, please update your Declaration of Mutual Commitment.
No fee is charged. If the declarant s would like certified copies of the notice, a certified copy will be issued to each party. Those uses include: All facilities owned or operated by the County and services provided by the County shall allow those listed on the Mutual Commitment Registry, and his or her children, to be included in any rights and privileges accorded a spouse and children for purposes of use and access to County facilities and services.
Individuals requesting a marriage license who are 16 or 17 years of age Note: The age difference between both parties to the marriage must be less than seven years. Must provide a certified birth certificate and have parental consent to be married. They must obtain written authorization from a judge of the court exercising juvenile jurisdiction in the county where either party to the marriage resides or a court commissioner as permitted by rule of the Judicial Council.
CHOLVIN & CHRISTIANSEN: Pluralism Still Essential Amid Gay Marriage Victories
The judge or court commissioner shall require that both parties to the marriage complete premarital counseling. This requirement may be waived if premarital counseling is not reasonably available.
If the parents of the minor are divorced, consent shall be given by the parent having legal custody of the minor as evidenced by an oath of affirmation to the clerk. If the parents of the minor are divorced and have been awarded joint custody of the minor, consent shall be given by the parent having physical custody of the minor the majority of the time as evidenced by an oath of affirmation to the clerk. If the minor is not in the custody of a parent, the legal guardian shall provide the consent and provide proof of guardianship by court order as well as an oath of affirmation.
Call to make an appointment. If we are to celebrate freedom of religion, we must also celebrate those who practice their religion in ways that we find strange, even personally unthinkable. Tom, who shares a Mormon faith that many have called strange, feels deeply for both sides of this argument. What place will they have in our society?
What respect do we afford them? That is a question that we — both these erstwhile columnists and our broader community — have yet to answer. But we think there is a wrong answer.
Marriage in The Church of Jesus Christ of Latter-day Saints
People with anti-LGTBQ views will certainly never learn differently, nor will their views be challenged if they feel forced to shut up and keep it to themselves at the risk of becoming social pariah. Such isolation of people with views different from our own does not facilitate progress; rather, it only encourages more isolation.
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Many of those currently complaining about these legal and demographic changes grumble, first and foremost because they no longer recognize the communities of their youth and because they fear that their values and way of life are becoming irrelevant. It is up to us to show them otherwise.
Similarly, Jedediah Grant, then a member of the First Council of Seventy, used this reasoning in to justify polygamy to politician Thomas L. In , writer John W. The perception that polygamy was instituted to equalize the excess of female to male Church members has persisted into the twentieth century.
As researcher Philip R. Widtsoe directly addressed and debunked this common, but inaccurate, view:. The most common of these conjectures [explaining why polygamy was practiced in the s] is that the Church, through plural marriage, sought to provide husbands for its large surplus of female members.
The implied assumption in this theory, that there have been more female than male members in the Church, is not supported by existing evidence. On the contrary, there seem always to have been more males than females in the Church. The argument that polygamy was needed because the numbers of single women exceeded the number of unmarried men is not generally.
While it may have provided a logical justification that was true in some localities, it had little or no actual impact on the introduction and practice of plural marriage in the LDS Church. An intriguing viewpoint was offered in by B. And I know of no single thing in the New Dispensation that has done so much to keep that dispensation and its major message before the world as this same principle of plural marriage and the practice of it by the church.
It has kept the message well — nigh constantly before men; through the press, daily, weekly and monthly.
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It has kept the New Dispensation before state legislatures and congress-house and senate. Before successive United States presidents and their cabinets. Before state and territorial courts; and time and again before the supreme court of the United States, and through that court has attracted the attention of leaders of thought in all the world. Elder Roberts reflects a distinctive view, apparently suggesting that negative publicity is better than no publicity.
From the very first defense of plural marriage offered by Orson Pratt in , a reason asserted for the establishment of polygamy was to help rid the world of the social ills of prostitution and licentiousness.